A hermeneutics of sexual identity: A challenge to conservative religious discourse
Samuel Hill
Verbum et Ecclesia · 2009
doi:10.4102/ve.v30i2.92 (opens in a new tab)
We email you when a new notice or a question about this paper appears.
Abstract
<p>I argue that since two significant periods (that form part of what is called �Deuteronomistic history�) in the history of the Jews contributed to the development of the Biblical narrative in the format that we have it in today, it can be said that what we have in the Old Testament is really a Jewish national grand narrative. As such, part of the function of this text is to create a strong national identity for the purpose of a people to survive as a people in a hostile environment. Understanding the Old Testament (specifically the books Genesis to II Kings) in this way, and using the insights of the queer theorist Judith Butler with regard to performativity and interpellation, I demonstrate that the Biblical narrative, while condemning homogenital acts, nevertheless has limited application when trying to establish normative guidelines around contemporary issues regarding sexual identity, especially homosexuality, since laws and attitudes that are seen to proscribe homogenital activity arose in a context of a politics of survival.</p>
Abstract licence: CC BY
Reads
Read by people on this page
None yet.
Checked or read by AI through naulon
None yet.
A person counts once a day per paper. We keep no cookie and no address: a reader is a hash that changes every day. Any month under five reads shows no number.
Are you an author?
Is this your paper?
Claim it to add your note and be paid when agents cite it. Free.