The Cosmology of Cognitive Science from Hesiod, Socrates, and Plato to Wittgenstein
Richard McDonough
Athens Journal of Humanities & Arts · 2021
doi:10.30958/ajha.8.2.1 (opens in a new tab)
We email you when a new notice or a question about this paper appears.
Abstract
Cognitive science, the attempt to provide an account of human intelligence and behavior by reference to physical “mechanisms” in the alleged neural control center of human beings, is one of the dominant philosophical projects of our time. The paper argues that Wittgenstein in para. 608 of Zettel develops an alternative to this almost universally accepted modern paradigm. However, his efforts have been widely misunderstood, in a fashion clarified by Kuhn, because scholars read competing paradigms in the light of their own cognitive science paradigm. In the present case, scholars have assumed that the words in Zettel (para. 608), especially “the center” and “chaos,” must have the same meanings that they would naturally be assigned in cognitive science. The result is, inevitably, that Zettel (para. 608) either looks like it anticipates one of the various cognitive science paradigms or it looks absurd. In opposition to this, the paper argues that the language in Zettel (para. 608) is not the language of modern cognitive science, but, rather, is the language of the emergence of order from chaos by virtue of a stabilizing center with which the Western intellectual tradition began in ancient Greek cosmology. When read against this background, it becomes clear that Zettel (para. 608) is an attempt to formulates an alternative to the cognitive science paradigm by retrieving a paradigm found in ancient Greek philosophy and literature. The idea that the brain is not the control center of the human organism is in Plato. The idea that the order in language and thought may arise out of “chaos” is prefigured in Hesiod. It is also argued that the core spirit of Wittgenstein’s later philosophy is summed up in the ancient Socratic virtue, for which there is no precise modern equivalent, of sophrosyne. The “new” alternative to the paradigms of modern cognitive science that Wittgenstein sketches in Zettel (para. 608) is rooted in ancient Greek paradigms for thinking about the cosmos - and the human microcosm.
Abstract licence: CC BY-NC
Reads
Read by people on this page
None yet.
Checked or read by AI through naulon
None yet.
A person counts once a day per paper. We keep no cookie and no address: a reader is a hash that changes every day. Any month under five reads shows no number.
Are you an author?
Is this your paper?
Claim it to add your note and be paid when agents cite it. Free.